Roma Numismatics Ltd
Auction XVII 28 Mar 2019
View prices realized
► Sale information
Find similar lots
Macedon, Akanthos AR Tetradrachm. Circa 470-430 BC. Lion to right, leaping upon and attacking bull to left; in exergue, fish to left / AKANΘION in shallow incuse around quadripartite square, the quarters raised and granulated. Desneux -, cf. 96 (O-/R85); NAC 77, 26 (same dies); SNG ANS -. 17.18g, 18mm, 11h.
Good Extremely Fine; lustrous metal.
From the collection of an antiquarian, Bavaria c. 1960s-1990s.
The ubiquitous and persistent theme of the lion-bull combat can be traced back to the figurate art of the third millennium, where the geometrical motifs are replaced by narrative symbolic representations, and the scene is characteristic of Near Eastern art in its infancy. The earliest known depiction occurs on a ewer found at Uruk dated to the latter part of the Protoliterate period, circa 3300 BC. That ewer has a relief depiction of a lion attacking a bull from behind (see Henri Frankfort, Art and Architecture of the Ancient Orient, 1963). The scene became widely distributed by 500 BC, featuring prominently in the Achaemenid Empire, and in particular at the palace of Darios in Persepolis, where it occurs no fewer than twenty seven times, including on the main staircase leading to the imperial complex. Its frequent appearance in key locations strongly suggests an important symbolic significance, which unfortunately has not survived antiquity in any explicitly clear form.
Explanations for the symbolism and its power over the ancient peoples who reproduced it with prodigious enthusiasm have ranged from it being an expression of royal power, to an astronomical allusion, as well as it being an embodiment of the constant struggle between civilisation (represented by the domesticated bull) and nature (represented by the untameable lion). This latter argument may well hold true for the Mesopotamians of Uruk, who it is known took a rather grim view of the world, seeing it as a battleground of opposing powers.
One interpretation that has gained traction in recent years is that the motif is apotropaic in nature, serving to ward off evil in a similar function to the gorgoneion, which like the lion attack motif is very prevalent in ancient Greek coinage, though there is little evidence to support such a notion.
G. E. Markoe ('The Lion Attack in Archaic Greek Art', Classical Antiquity Vol. 8, 1, 1989) convincingly suggests that a more likely explanation may be found in the examination of archaic Greek epic poetry, particularly in Homeric literature, wherein a lion attacking cattle or sheep is repeatedly employed as a simile for the aggression and valour of combatant heroes. In notable passages, Agamemnon's victorious advance against the Trojans in the Iliad (11.113ff and 129) and Hektor's successful pursuit of the Achaeans (15.630ff) are both likened to a lion triumphing over its hapless prey. In both of these cases the allusion is completed by the defeated being compared to fleeing prey animals. In all, there are twenty five examples present in the Iliad of heroic warriors being compared to leonine aggressors, with the victims variously compared to boars, sheep, goats, bulls or deer. The repetition of this literary device is clearly demonstrative of how deeply rooted the imagery was in the Greek (and perhaps more generally human) consciousness. Of further and great significance is the involvement of the gods as the primary instigators of heroic leonine aggression in almost every case, and as it is made clear that the lion itself is an animal that is divinely directed to its prey (11.480, by a daimon), so then is the lion attack a metaphor for divinely inspired heroic triumph.
Good Extremely Fine; lustrous metal.
From the collection of an antiquarian, Bavaria c. 1960s-1990s.
The ubiquitous and persistent theme of the lion-bull combat can be traced back to the figurate art of the third millennium, where the geometrical motifs are replaced by narrative symbolic representations, and the scene is characteristic of Near Eastern art in its infancy. The earliest known depiction occurs on a ewer found at Uruk dated to the latter part of the Protoliterate period, circa 3300 BC. That ewer has a relief depiction of a lion attacking a bull from behind (see Henri Frankfort, Art and Architecture of the Ancient Orient, 1963). The scene became widely distributed by 500 BC, featuring prominently in the Achaemenid Empire, and in particular at the palace of Darios in Persepolis, where it occurs no fewer than twenty seven times, including on the main staircase leading to the imperial complex. Its frequent appearance in key locations strongly suggests an important symbolic significance, which unfortunately has not survived antiquity in any explicitly clear form.
Explanations for the symbolism and its power over the ancient peoples who reproduced it with prodigious enthusiasm have ranged from it being an expression of royal power, to an astronomical allusion, as well as it being an embodiment of the constant struggle between civilisation (represented by the domesticated bull) and nature (represented by the untameable lion). This latter argument may well hold true for the Mesopotamians of Uruk, who it is known took a rather grim view of the world, seeing it as a battleground of opposing powers.
One interpretation that has gained traction in recent years is that the motif is apotropaic in nature, serving to ward off evil in a similar function to the gorgoneion, which like the lion attack motif is very prevalent in ancient Greek coinage, though there is little evidence to support such a notion.
G. E. Markoe ('The Lion Attack in Archaic Greek Art', Classical Antiquity Vol. 8, 1, 1989) convincingly suggests that a more likely explanation may be found in the examination of archaic Greek epic poetry, particularly in Homeric literature, wherein a lion attacking cattle or sheep is repeatedly employed as a simile for the aggression and valour of combatant heroes. In notable passages, Agamemnon's victorious advance against the Trojans in the Iliad (11.113ff and 129) and Hektor's successful pursuit of the Achaeans (15.630ff) are both likened to a lion triumphing over its hapless prey. In both of these cases the allusion is completed by the defeated being compared to fleeing prey animals. In all, there are twenty five examples present in the Iliad of heroic warriors being compared to leonine aggressors, with the victims variously compared to boars, sheep, goats, bulls or deer. The repetition of this literary device is clearly demonstrative of how deeply rooted the imagery was in the Greek (and perhaps more generally human) consciousness. Of further and great significance is the involvement of the gods as the primary instigators of heroic leonine aggression in almost every case, and as it is made clear that the lion itself is an animal that is divinely directed to its prey (11.480, by a daimon), so then is the lion attack a metaphor for divinely inspired heroic triumph.