Roma Numismatics Ltd
Auction XVI 26 Sep 2018
View prices realized
► Sale information
Find similar lots
Lucania, Metapontion AR Drachm. Circa 540-510 BC. Barley ear of seven grains; META to right, grasshopper upwards to left / Incuse barley ear of six grains. Noe 106 (same dies); HN Italy 1473. 2.65g, 18mm, 12h.
Extremely Fine. Extremely Rare. An issue of great fascination.
From a private European collection, outside of Italy prior to December 1992.
The most desirable of all the incuse types of Metapontion, this remarkable and brief series comprising only four known obverse dies for the staters and one for a third stater marks the first usage of adjunct symbols on the coinage of Metapontion. A series of great fascination, the meaning of the grasshopper and the dolphin (which is present on the staters) has been a subject of debate for many years. Noe advocated the symbols as representing the badges of the moneyers' houses, an argument not dissimilar to that which led the early archaic Athenian coins to be called 'wappenmünzen'. Lenormant's view that the insect has a propitiatory significance is rejected with the derisory rhetorical question 'there may have been a plague of locusts but could there have been a plague of dolphins?', while avoiding trying to explain its significance.
Babelon (Traité, 1395-1396) proposed a punning reference to the hero Alybas, father of Metabos, and legendary founder of the city, however the Greek word he proposes to mean locust is incorrect, and the argument founders, still failing to explain the dolphin. It is most logical to follow Lenormant and view the appearance of the grasshopper-locust on the coins as being a propitiatory emblem or commemorating the deliverance of the city from a plague of locusts through the intervention of Apollo. Indeed, the god is closely associated with afflictions (and the relief of), and had as one of his epithets 'Parnopios', from πάρνοψ, "locust" – the expeller of locusts. Given that the dolphin was both a form he had taken and one of his sacred animals, as well as being a punning allusion to him as Apollo Delphinios, it seems eminently reasonable to determine the link between the two symbols as being in reference to a plague of locusts whose abatement was attributed to the intervention of Apollo. That the grasshopper-locust symbol recurs several times more throughout the extensive coinage of Metapontion and at appreciable intervals is hardly suggestive of descendants of a particular family holding office, as Noe suggested, but rather more likely indicative of recurrent swarms threatening the principle source of the city's wealth and food.
Extremely Fine. Extremely Rare. An issue of great fascination.
From a private European collection, outside of Italy prior to December 1992.
The most desirable of all the incuse types of Metapontion, this remarkable and brief series comprising only four known obverse dies for the staters and one for a third stater marks the first usage of adjunct symbols on the coinage of Metapontion. A series of great fascination, the meaning of the grasshopper and the dolphin (which is present on the staters) has been a subject of debate for many years. Noe advocated the symbols as representing the badges of the moneyers' houses, an argument not dissimilar to that which led the early archaic Athenian coins to be called 'wappenmünzen'. Lenormant's view that the insect has a propitiatory significance is rejected with the derisory rhetorical question 'there may have been a plague of locusts but could there have been a plague of dolphins?', while avoiding trying to explain its significance.
Babelon (Traité, 1395-1396) proposed a punning reference to the hero Alybas, father of Metabos, and legendary founder of the city, however the Greek word he proposes to mean locust is incorrect, and the argument founders, still failing to explain the dolphin. It is most logical to follow Lenormant and view the appearance of the grasshopper-locust on the coins as being a propitiatory emblem or commemorating the deliverance of the city from a plague of locusts through the intervention of Apollo. Indeed, the god is closely associated with afflictions (and the relief of), and had as one of his epithets 'Parnopios', from πάρνοψ, "locust" – the expeller of locusts. Given that the dolphin was both a form he had taken and one of his sacred animals, as well as being a punning allusion to him as Apollo Delphinios, it seems eminently reasonable to determine the link between the two symbols as being in reference to a plague of locusts whose abatement was attributed to the intervention of Apollo. That the grasshopper-locust symbol recurs several times more throughout the extensive coinage of Metapontion and at appreciable intervals is hardly suggestive of descendants of a particular family holding office, as Noe suggested, but rather more likely indicative of recurrent swarms threatening the principle source of the city's wealth and food.