Leu Numismatik AG
Web Auction 20 16-18 Jul 2022
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PHRYGIA. Prymnessus. Pseudo-autonomous issue. Assarion (Bronze, 22 mm, 5.88 g, 7 h), time of Gallienus, 253-268. MIΔAC BACIΛЄYC Draped and cuirassed bust of King Midas to right, wearing Phrygian cap decorated with stars. Rev. ΠPYMNHCCЄΩN Dikaiosyne standing front, head to left, holding scales in her right hand and grain ears in her left. Rutten, Midas, 3. SNG von Aulock 3938. Von Aulock, Phrygien II, 955-961. Rare and attractive, a fine example of this interesting issue. Light deposits, otherwise, very fine.
Ex Karel de Geus 50, 26 October 2020, 98.
The obverse of this coin shows us the Phrygian King Midas, who is best known for his 'Golden Touch': when Dionysos offered Midas a reward of his choice treating the god's drunken foster father, Silenos, with hospitality, the greedy king wished for everything he touched to be turned into gold. However, Midas soon realized that this divine gift was in fact a curse, as he was now unable to eat or drink. Starving and dying of thirst, he beseeched Dionysos: 'Father Lenaios, forgive me! We have sinned. But have pity on me, I beg you, and save me from this costly evil!' (Ovid met. XI, 133.4). The merciful god forgave the king, ordering him to wash himself in the spring of the Paktolos to hand the divine power over to the river, thus explaining its richness in alluvial gold that was used to strike the early Lydian electrum coinage.
Ex Karel de Geus 50, 26 October 2020, 98.
The obverse of this coin shows us the Phrygian King Midas, who is best known for his 'Golden Touch': when Dionysos offered Midas a reward of his choice treating the god's drunken foster father, Silenos, with hospitality, the greedy king wished for everything he touched to be turned into gold. However, Midas soon realized that this divine gift was in fact a curse, as he was now unable to eat or drink. Starving and dying of thirst, he beseeched Dionysos: 'Father Lenaios, forgive me! We have sinned. But have pity on me, I beg you, and save me from this costly evil!' (Ovid met. XI, 133.4). The merciful god forgave the king, ordering him to wash himself in the spring of the Paktolos to hand the divine power over to the river, thus explaining its richness in alluvial gold that was used to strike the early Lydian electrum coinage.