Numismatica Ars Classica
Auction 134 21 Nov 2022
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Greek Coins. Ptolemy II Philadelphos, 285 – 246.
In the name of Arsinoe II. Decadrachm, Alexandria, circa 253/2-246, AR 35.19 g. Diademed and veiled head of Arsinoe II r.; in l. field, XX. Rev. APΣINOHΣ – ΦIΛAΔEΛΦOY Double cornucopiae filled with fruit and bound with fillets. Svoronos 957. Troxell p. 45. CPE 364.
An exceedingly rare variety, with the control letters XX, of a very rare type. In exceptional
condition for the issue and unusually struck on fresh metal. Lovely old cabinet tone,
a hairline flan crack at one o'clock on obverse, otherwise extremely fine
Ex Hirsch VII, 1902, 437 and NAC 4, 1991, 169 sales. From a Distinguished Swiss collection.
Upon her death in July of 270 BC, Arsinoe II, the sister-wife of King Ptolemy II, was deified and a cult was established in her honour as Thea Philadelphus ('brother-loving goddess'). It was a new cult, distinct from the Theoi Adelphoi ('sibling gods') cult, which by 272/1 had been established for Arsinoe and her husband. The first honorary coinage for Arsinoe II and her new cult appears to have been silver decadrachms, which were issued soon after her death. Starting in about 261/0, the same types were employed for gold coins that must have been as impressive then as they are today. The largest of these was an octodrachm or mnaieion (one-mina piece) that appears to have been worth 100 silver drachms, and was struck under successive Ptolemaic kings for about 150 years or more. Arsinoe's portrait is carefully composed to show her royal pedigree and her divinity. Her status as a queen is attested by the jewelled diadem at her forehead, and her divinity by the lotus sceptre at her shoulder and the ram's horn at her ear. While the obverse is devoted solely to the queen, the reverse is dedicated to her sibling relationship with Ptolemy II. The inscription APΣINOHΣ ΦIΛAΔEΛΦOY ("[coin] of Arsinoe, brother-lover") is paired with a double cornucopiae, which presumably represents brother and sister. As a symbol of bounty and fertility, the double-cornucopiae laden with grain and fruit and bound by a fillet is thought to have been a personal badge of Arsinoe II.
In the name of Arsinoe II. Decadrachm, Alexandria, circa 253/2-246, AR 35.19 g. Diademed and veiled head of Arsinoe II r.; in l. field, XX. Rev. APΣINOHΣ – ΦIΛAΔEΛΦOY Double cornucopiae filled with fruit and bound with fillets. Svoronos 957. Troxell p. 45. CPE 364.
An exceedingly rare variety, with the control letters XX, of a very rare type. In exceptional
condition for the issue and unusually struck on fresh metal. Lovely old cabinet tone,
a hairline flan crack at one o'clock on obverse, otherwise extremely fine
Ex Hirsch VII, 1902, 437 and NAC 4, 1991, 169 sales. From a Distinguished Swiss collection.
Upon her death in July of 270 BC, Arsinoe II, the sister-wife of King Ptolemy II, was deified and a cult was established in her honour as Thea Philadelphus ('brother-loving goddess'). It was a new cult, distinct from the Theoi Adelphoi ('sibling gods') cult, which by 272/1 had been established for Arsinoe and her husband. The first honorary coinage for Arsinoe II and her new cult appears to have been silver decadrachms, which were issued soon after her death. Starting in about 261/0, the same types were employed for gold coins that must have been as impressive then as they are today. The largest of these was an octodrachm or mnaieion (one-mina piece) that appears to have been worth 100 silver drachms, and was struck under successive Ptolemaic kings for about 150 years or more. Arsinoe's portrait is carefully composed to show her royal pedigree and her divinity. Her status as a queen is attested by the jewelled diadem at her forehead, and her divinity by the lotus sceptre at her shoulder and the ram's horn at her ear. While the obverse is devoted solely to the queen, the reverse is dedicated to her sibling relationship with Ptolemy II. The inscription APΣINOHΣ ΦIΛAΔEΛΦOY ("[coin] of Arsinoe, brother-lover") is paired with a double cornucopiae, which presumably represents brother and sister. As a symbol of bounty and fertility, the double-cornucopiae laden with grain and fruit and bound by a fillet is thought to have been a personal badge of Arsinoe II.