Leu Numismatik AG
Web Auction 24 3-6 Dec 2022
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Beser (Arab Bashir), patrikios and strategos, first half 8th century. Seal (Lead, 26 mm, 17.47 g, 12 h). +[ЄΞ]ЄΛ૪ MЄ KЄ [ЄΞ ANΘPOΠ૪ ΠOVHPOV] Cruciform monogram BHCHP with crosses in quadrants ('Beser / Deliver me, O Lord, from the evil man'). Rev. +AΠO ANΔ[POC AΔIK૪ S ΔOΛIOV] PVCЄ MЄ Cruciform monogram ΠATPIKI૪ with in quadrants CT-PA/TH-Γ૪ ('Patrikios and strategos / Preserve me from the unjust and deceitful man'). Berlin II 212. J. Glynias, 'Prayerful Iconoclasts', no. 2. Wassiliou-Seibt, Corpus 750. Zacos/Veglery 2835. An intriguing cross-cultural seal of great historical interest. Tight flan, otherwise, good very fine.
Ex Leu Web Auction 20, 16-18 July 2022, 3116 and previously from a European collection, acquired before 2021.
The circular legends on this seal quote Psalms 139, 2 and 42, 1. We know of a figure named Beser in the entourages of the emperors Leo III and, later, Constantine V, on whose side he fought against the Armenian usurper, Artavasdos. Theophanes the Confessor mentions Beser in the context of Leo III's iconoclasm, calling the man a partner in the 'evil' and 'boorishness' of destroying icons. He also tells us Beser was a Christian taken captive in Syria, who had abjured his faith and followed the beliefs of the Arabs. Beser/Bashir figures in the Islamic tradition as well, in a dialogue with the Muslim dialectician Wasil al-Dimashqi. There, he appears as a youth who, during Umayyad rule, was educated in the Islamic tradition, despite later reverting to Christianity and fleeing to the Byzantine emperor to 'become one of his patricians'.
Ex Leu Web Auction 20, 16-18 July 2022, 3116 and previously from a European collection, acquired before 2021.
The circular legends on this seal quote Psalms 139, 2 and 42, 1. We know of a figure named Beser in the entourages of the emperors Leo III and, later, Constantine V, on whose side he fought against the Armenian usurper, Artavasdos. Theophanes the Confessor mentions Beser in the context of Leo III's iconoclasm, calling the man a partner in the 'evil' and 'boorishness' of destroying icons. He also tells us Beser was a Christian taken captive in Syria, who had abjured his faith and followed the beliefs of the Arabs. Beser/Bashir figures in the Islamic tradition as well, in a dialogue with the Muslim dialectician Wasil al-Dimashqi. There, he appears as a youth who, during Umayyad rule, was educated in the Islamic tradition, despite later reverting to Christianity and fleeing to the Byzantine emperor to 'become one of his patricians'.