Roma Numismatics Ltd
Auction XXVII 22-23 Mar 2023
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Sextus Pompey AR Denarius. Uncertain mint in Sicily (Catania?), 42-40 BC. MAG•PIVS•IM[P•ITER], bare head of Pompey Magnus to right; capis behind, lituus before / Neptune standing to left, holding aplustre and with foot on prow, between the Catanaean brothers Anapias and Amphinomus advancing in opposite directions and carrying their parents on their shoulders; PRÆF (partially ligate) above, [C]LAS•ET•OR[Æ•MARI]T•EX•S•[C] (partially ligate) in two lines in exergue. Crawford 511/3a; CRI 334; BMCRR Sicily 7-10; RSC 17 (Pompey the Great); RBW 1785. 3.87g, 19mm, 2h.
Good Extremely Fine; beautiful iridescent tone, a superb portrait of Pompey the Great and with an unusually complete reverse for the issue.
Ex Thomas A. Palmer Collection, Classical Numismatic Group, Triton XXV, 11 January 2022, lot 747;
Privately purchased from Jonathan Kern, May 1997.
This coin of Sextus Pompey is rich with symbolism. The reverse alludes not only to Sextus' command of the seas and the probable location of the mint through the legend of Amphinomus and Anapias, but is also a reference to the piety of Sextus Pompey in upholding the Republican ideals of his late father, who is depicted on the obverse.
In the ancient version of the legend there was but one pious hero, though by later times this had evolved into the tale that would have been familiar to the Pompeians, and which provided the inspiration for the final verses of the pseudo-Virgilian poem 'Aetna'. Though the reverse of this coin clearly references the later retelling of the story, Sextus may well have identified more closely with the original form as related by Lycurgus: "A stream of fire burst forth from Etna. This stream, so the story goes, flowing over the countryside, drew near a certain city of the Sicilians. Most men, thinking of their own safety, took to flight; but one of the youths, seeing that his father, now advanced in years, could not escape and was being overtaken by the fire, lifted him up and carried him. Hindered no doubt by the additional weight of his burden, he too was overtaken. And now let us observe the mercy shown by the Gods towards good men. For we are told that the fire spread round that spot in a ring and only those two men were saved, so that the place is still called the Place of the Pious, while those who had fled in haste, leaving their parents to their fate, were all consumed."
Good Extremely Fine; beautiful iridescent tone, a superb portrait of Pompey the Great and with an unusually complete reverse for the issue.
Ex Thomas A. Palmer Collection, Classical Numismatic Group, Triton XXV, 11 January 2022, lot 747;
Privately purchased from Jonathan Kern, May 1997.
This coin of Sextus Pompey is rich with symbolism. The reverse alludes not only to Sextus' command of the seas and the probable location of the mint through the legend of Amphinomus and Anapias, but is also a reference to the piety of Sextus Pompey in upholding the Republican ideals of his late father, who is depicted on the obverse.
In the ancient version of the legend there was but one pious hero, though by later times this had evolved into the tale that would have been familiar to the Pompeians, and which provided the inspiration for the final verses of the pseudo-Virgilian poem 'Aetna'. Though the reverse of this coin clearly references the later retelling of the story, Sextus may well have identified more closely with the original form as related by Lycurgus: "A stream of fire burst forth from Etna. This stream, so the story goes, flowing over the countryside, drew near a certain city of the Sicilians. Most men, thinking of their own safety, took to flight; but one of the youths, seeing that his father, now advanced in years, could not escape and was being overtaken by the fire, lifted him up and carried him. Hindered no doubt by the additional weight of his burden, he too was overtaken. And now let us observe the mercy shown by the Gods towards good men. For we are told that the fire spread round that spot in a ring and only those two men were saved, so that the place is still called the Place of the Pious, while those who had fled in haste, leaving their parents to their fate, were all consumed."